As a general rule, I’m no fan of diversity, equity and inclusion programs. But on the other hand, the kind of programs that might be captured under that term are so diverse in themselves that I’ve thought it was a mistake for opponents of DEI to just condemn everything that might fall under that broad rubric.
So, the answer, at least at the state level, was an audit. While there’s no reason to believe that Speaker Robin Vos reads YSDA, we’ve been calling for such a study for years. And about a year ago Vos called for it too. Last week the respected, nonpartisan Legislative Audit Bureau issued its report. The report looked at DEI as practiced in the UW System and in the rest of state government.
Here are two broad takeaways.
While the audit was valuable, it didn’t answer the central question I have, which has less to do with how much money is spent or even specific activities than overall philosophy. To be specific, what I really don’t like about DEI is that it sometimes takes on a quasi-Marxist point of view as expressed by the writer Ibram X. Kendi. That point of view is that America is racist to its core, that people are either victims or oppressors based solely on their group identity, that people are first and foremost members of those groups and not individuals, and that past discrimination can only be made up for by current and future discrimination. I find Kendi’s ideas both wrong and abhorrent and it’s those ideas that I’d like to see rooted out. But the audit didn’t explore any of that.
The audit did find what I suspected: DEI is most charitably described as complex. It’s less charitably described as a mess. State government provides no clear guidance from the top about what DEI should be. The UW is so loosely managed that each campus and department could define it anyway it wanted. On the Madison campus DEI ran amok with its leader, LaVar Charleston, doling out huge raises without justification as well as spending lavishly on conferences, hotels and even haircuts and massages. And that was only discovered thanks to this audit. One thing is for sure and it goes beyond DEI: the UW’s internal management is too weak. There’s too much autonomy granted to campuses and to departments within campuses. Sometimes you need more autonomy and sometimes you need more top down. Right now the UW needs more command and control.

So, here’s what I hope might happen.
The governor and the UW System president need to issue orders clearly defining the philosophy behind DEI. That philosophy needs to make it clear that Kendi’s ideas are way out of bounds and that programs should be based on the simple ideas of being opposed to discrimination and making state government and campuses welcoming to everyone.
The Department of Administration and the UW System need to write DEI plans with tight budgets and clear, measurable goals. The UW’s DEI programs should be run centrally out of the chancellor’s office on each campus and based on guidelines established by the Regents. In the rest of state government they should be run out of DOA.
This may sound like window dressing, but DEI has become such a discredited concept that it should be called something else. This goes to another central question: should these programs be reactive, enforcing laws and rules against discrimination, or should they be proactive, trying to create better environments? I think most of the trouble comes with the latter stuff. I’m generally of the view that anti-discrimination laws should be enforced and just leave it at that. So, for me, I would simply retitle these as “anti-discrimination” efforts. If you have a more optimistic take on what might be accomplished through proactive efforts then some other title would be appropriate. But let’s get rid of the dreaded “DEI.”
Let’s give Vos credit for making this audit happen and let’s give the LAB its due for doing a thorough job, even if I thought they missed the central question. Let’s give the Democrats no credit for fighting even this attempt to gain understanding of a complex issue. DEI has become such a religion on the left, that Democrats — who are always harping on “evidence-based” policy making — opposed even this nonpartisan study. They didn’t want to risk hearing anything that might contradict their sacred beliefs.
The audit certainly doesn’t answer every question, but the data produced should form the basis for better-informed policy-making as the Legislature works on the next state budget.
On this website we believe in:
Free speech.
The rule of law.
Reason.
Tolerance.
Pluralism.
So what does it say about the UW, that after removing Charleston for doing an astonishingly lousy job, he is now back teaching educational administration?
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Right. The UW stripped Joe Gow — by all accounts a good administrator when he was chancellor at La Crosse — of his tenure as a communications prof. All because he produced racy videos on his own time. Yet, Charleston messes up like this and he’s allowed to return to his old teaching position. This make any sense at all?
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Dave,
Have you read any of Ibram X. Kendi’s books?
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No, I’m good, thanks.
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I’m surprised that you criticize his ideas so much without having read any of his books. You could even avoid giving him money by checking one out of the library. You may end up understanding his viewpoint better if you actually read what he says in context.
It’s interesting how often authors become boogeymen, where people use their name as a curse without ever reading what they wrote. Like Marx. I bet most who use his name as a slur have never read any of his work. “They’re good” with the distorted caricature.
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Here is a blog in which I quote Kendi directly and at some length in most cases. If you’d like to offer some context that changes what appears to be his clear meaning, please go ahead.
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I already did provide lengthy rebuttal to some of the points you raised in the linked article. I can try to be brief in addressing some other points you raised.
You said “What Kendi is promoting here is endless witch hunts in which anybody who isn’t sufficiently strident by his lights is a racist.” What he is actually saying is that when terrible things are happening, especially in a democratic society, simply standing aside, being quiet, and refraining from actively joining in with the terrible thing isn’t enough. Not owning slaves didn’t do anything to help slaves, and being quiet about it tacitly supported the slavery status quo. Racism exists, and being quiet about it is as good as supporting it. Racists appreciate silence and inaction, they don’t need you to join them, they need you to be quiet and let them be.
You said “Capitalism does just the opposite of what Kendi claims.” The historical record disagrees with you. You tried to couch it by deferring to “it’s purest, best form” but that’s pie in the sky. In the real world, capitalism and racism have indeed been intertwined.
You said “Intentions matter a great deal” and used a trivial anecdote to illustrate a point that was detached from the point Kendi was actually making: even if the intention wasn’t to be racist, if the result is racist the intentions are irrelevant. We live in a real world of results, not a world of good intentions.
You said “You can’t fix a wrong by employing the same wrong.” The entire western concept of justice is based on doing something wrong as a response to something wrong done. There are other approaches to justice in other cultures, but not ours.
You say “But when he is criticized by a certified liberal writing from the very heart of the liberal establishment a worm has turned.” You know, liberals are racist too, right? Racism is a growth from the seed of unearned privilege, hierarchy, and power. Academics have a special love of hierarchy, just look at the structure of university employee titles. They think that their status is earned, that higher ranked people are demonstratively smarter, but in reality their status is not particularly objective. A high ranking liberal academic is in my experience typically much more supportive of hierarchical concepts than a shop-floor working white guy. ACTUAL leftists seek to eliminate unearned hierarchies (which is distinct in very important ways from what you claim, when you say “[the left has]an eagerness to see every success as just a matter of “privilege” and every failure as caused by “systemic racism.”). Traditional US liberals do not want to eliminate unearned hierarchies, so even if racism disappears, it will be replaced with another tool.
I could go on, but no time for that.
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